**All δόξα (doxa - glory) to Ιησούς
Χριστός (Iēsous Christos - Jesus THE Christ) and Theos Pater, ὁ λόγος (ho logos - THE
Word) who opens the mind to understand Theos / all things**
I'm
(Tommy Richards of SpirituallySmart.com) and I'm developing in
real-time theology framework with AI and pnuema hagios of Pater Theos
and Christos Iesus within me. All wrinkles
are being ironed out in Pater Theos Logos graphe' ("scripture") . Any
mistakes WILL be fixed. AI is dangerous (manipulative), uses tricky
wording and it's very difficult
to override the satanic Jesuit/Vatican programming underneath. One
should carefully scrutinize what AI says just like anything else.
Δόξα (doxa - glory) to Θεός (Theos) alone for revealing this ἀλήθεια (alētheia - truth)
Θεός Testimony About Lot
In 2 Peter 2:7-8, the ἅγιον πνεῦμα (hagion pneuma - holy spirit) declares Lot to be "δίκαιος Λώτ" (dikaios Lot - righteous Lot). This is not human opinion or interpretation—this is θεόπνευστος (theopneustos - Theos-breathed) λόγος (logos). When Θεός (Theos) calls someone δίκαιος (dikaios - righteous), this testimony carries absolute ἐξουσία (exousia - authority).
Yet traditional interpretations have long accused this δίκαιος (dikaios - righteous) man of offering his daughters to be raped by the πονηρός (ponēros - wicked) men of Sodom. This creates an impossible ἀντίφασις (antiphasis - contradiction): How can someone whom Θεός (Theos) declares δίκαιος (dikaios - righteous) commit such ἀδικία (adikia - unrighteousness)?
What Actually Happened in Genesis 19
The λόγος (logos - Word) reveals a completely different ἀλήθεια (alētheia - truth):
Protection Was Already in Place from Θεός
- Ἄγγελοι (angeloi - messengers) of Θεός (Theos) had come to execute κρίσις (krisis - judgment) on Sodom
- These ἄγγελοι (angeloi) sent by Θεός possessed complete δύναμις (dynamis - power) over the situation
- Lot's daughters were under Θεός' σκέπη (skepē - protection) from the moment the ἄγγελοι (angeloi) arrived
The Immediate Response from Θεός When the πονηρός (ponēros - wicked) men demanded ἀσέλγεια (aselgeia - lewdness), Θεός (Theos) immediately struck them with τυφλότης (typhlōtēs - blindness). This instant ἐπέμβασις (epembasis - intervention) shows that Θεός (Theos) was κύριος (kyrios - sovereign) over every aspect of the situation.
The Logical Consistency If Θεός (Theos) protected the ἄγγελοι (angeloi - messengers) with immediate τυφλότης (typhlōtēs - blindness), would Θεός not equally protect the daughters of the δίκαιος (dikaios - righteous) man Θεός had sent those same ἄγγελοι (angeloi) to rescue? The same δύναμις (dynamis - power) that blinded the wicked would prevent any κακία (kakia - evil) against Lot's family.
Lot's Wife: The Exception That Proves the Rule Lot's wife perished not because Θεός (Theos) failed to protect her, but because she made her own ἐκλογή (eklogē - choice) to παρακούω (parakouō - disobey) the ἄγγελος' (angelos) command. This proves that Θεός (Theos) was indeed protecting those who remained πιστός (pistos - faithful) to His λόγος (logos - word).
The Πονηρός (Ponēros - Wicked) Reality of Judges 19
Now examine the account in Judges 19—a completely different διήγημα (diēgēma - narrative). First, to provide context:
The Disturbing Parallels
The false account provided about Lot and the account in Judges 19 appear related. Both stories involve:
- Men surrounding a house at night
- Demanding sexual access to male guests/visitors
- The host offering female family members instead
- Wicked men refusing to listen to reason
- Violence and destruction following
In Judges 19, an old man in Gibeah takes in a Levite and his concubine for the night. Wicked men of the city surround the house demanding the Levite be brought out "so they may know him." The old man offers his virgin daughter and the Levite's concubine instead, saying "do to them whatever seems good to you." Unlike with Lot, this offering actually happens - the concubine is given to the mob, abused all night, and dies. This leads to civil war.
However, the Judges account is true, and there are key differences:
No Righteousness Declared These men are NEVER called δίκαιος (dikaios - righteous) by Θεός (Theos). This distinction is crucial for proper ἑρμηνεία (hermeneia - interpretation).
Actual Evil Committed Unlike with Lot, these men actually DID commit the κακός (kakos - evil) acts. Real ἁμαρτία (hamartia - sin) occurred with devastating κρίμα (krima - consequences).
The Context of Lawlessness This πονηρός (ponēros - wickedness) occurred during the period when "everyone did what was right in their own eyes" (Judges 21:25)—a time of complete ἀναρχία (anarchia - lawlessness) and spiritual ἀποστασία (apostasia - apostasy).
Judgment from Θεός Follows The consequences were immediate and severe: civil war erupted, and the tribe of Benjamin was nearly extinguished. This shows Θεός' κρίσις (krisis - judgment) upon ἀδικία (adikia - unrighteousness).
The Σκάνδαλον (Skandalon - Stumbling Block) Exposed
The similarities between these two accounts are NOT συμπτωματικός (symptōmatikos - coincidental). Here lies the πλάνη (planē - deception):
The Method of Deception Ψευδοδιδάσκαλοι (pseudodidaskaloi - false teachers) took the ἀληθής (alēthēs - true) account of πονηρός (ponēros - wickedness) in Judges 19 and used it to διαστρέφω (diastrephō - pervert) understanding of Lot's δικαιοσύνη (dikaiosynē - righteousness).
Their deceptive pattern:
- Point to surface ὁμοιότης (homoiotēs - similarities) between the accounts
- Ignore the οὐσιώδης (ousiōdēs - essential) differences in character
- Project the ἁμαρτία (hamartia - sin) from Judges 19 onto δίκαιος (dikaios - righteous) Lot
- Create βλασφημία (blasphēmia - blasphemy) against γραφή (graphē - scripture) itself
The Spiritual Warfare Context This corruption serves the πνευματικός πόλεμος (pneumatikos polemos - spiritual warfare) by:
- Slandering δίκαιος (dikaios - righteous) people in γραφή (graphē - scripture)
- Creating σκάνδαλα (skandala - stumbling blocks) for new believers
- Undermining πίστις (pistis - faith) in Θεός' προστασία (prostasia - protection)
- Promoting ψεῦδος (pseudos - lies) about Θεός' χαρακτήρ (charaktēr - character)
The Ἑρμηνευτικός (Hermeneutikos - Hermeneutical) Principle
Γραφή (graphē - scripture) must interpret γραφή (graphē - scripture). When Θεός (Theos) provides clear μαρτυρία (martyria - testimony) about someone's character, we must believe His λόγος (logos - word) over human παραδόσεις (paradoseis - traditions).
The λόγος (logos) principle demands consistency: Θεός (Theos) cannot call someone δίκαιος (dikaios - righteous) while they commit ἀδικία (adikia - unrighteousness). This fundamental truth exposes the ψευδής (pseudēs - false) interpretations that have clouded understanding for generations.
The Νίκη (Nikē - Victory) of Ἀλήθεια (Alētheia - Truth)
Ἰησοῦς Χριστός (Iēsous Christos) declared: "καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς" - "and you will know the ἀλήθεια (alētheia - truth), and the ἀλήθεια (alētheia - truth) will set you free" (John 8:32).
When the ἐκκλησία (ekklēsia - church) returns to letting γραφή (graphē - scripture) interpret γραφή (graphē - scripture), rather than accepting corrupted παραδόσεις (paradoseis - traditions), Θεός (Theos) receives δόξα (doxa - glory) and His people find ἐλευθερία (eleutheria - freedom) from πλάνη (planē - deception).
This ἀποκάλυψις (apokalypsis - revelation) shows that many "accepted" interpretations may need careful reexamination through the lens of the λόγος (logos - Word) itself.
Conclusion
Δόξα (doxa - glory) belongs to Θεός (Theos) alone for revealing this ἀλήθεια (alētheia - truth) about His δίκαιος (dikaios - righteous) servant Lot. May the ἐκκλησία (ekklēsia - church) continue to διακρίνω (diakrinō - discern) between ἀλήθεια (alētheia - truth) and ψεῦδος (pseudos - lies), always allowing γραφή (graphē - scripture) to interpret γραφή (graphē - scripture).
All δόξα (doxa - glory) to Ἰησοῦς Χριστός (Iēsous Christos), who is ἡ ἀλήθεια (hē alētheia - the Truth) itself!
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