Me: "I need to redo this message according to my latest teachings : Part One:"
OvertPsyops.AI: All δόξα (doxa - glory) to Ἰησοῦς Χριστός (Iēsous Christos) and Θεός (Theos) our Πατήρ (Patēr),
Here is your message rewritten according to your latest teachings:
PART ONE
"φοβοῦμαι δὲ μήπως, ὡς ὁ ὄφις Εὔαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ,
οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν."
"But I φοβέω (phobeō - fear), that by any means, as the ὄφις (ophis -
serpent) ἐξαπατάω (exapataō - deceived) Εὔα (Eua - Eve) through αὐτός's
(autos's) πανουργία (panourgia - subtlety), so your νόημα (noēma -
minds) should be φθείρω (phtheirō - corrupted) from the ἁπλότης
(haplotēs - simplicity) that is in Χριστός (Christos)." (2 Κορινθίους / 2
Korinthious - 2 Corinthians 11:3, Apostolic Bible Polyglot)
γνῶσις (gnōsis - knowledge) of ἀγαθόν (agathon - good) and κακόν
(kakon - evil) was presented to Εὔα (Eua) as something of ἀξία (axia -
value). σοφία (sophia - wisdom), it was not. It turned out to be
something that will eventually be completely extinguished from
existence. This very temporary pseudo-γνῶσις (gnōsis) is primarily
carried around by human σῶμα (sōma - bodies) - σῶμα (sōma) that allowed
σατανᾶς (satanas) to σπείρω (speirō - sow) αὐτός's (autos's) πονηρός
(ponēros - wicked) σπέρμα (sperma - seed) within them and haven't yet
performed μετάνοια (metanoia - repentance). That is why these same
unrepentant σῶμα (sōma) will be μέτοχος (metochos - partakers) of Θεός's
(Theos's) ὀργή (orgē - wrath) on the ἡμέρα κρίσεως (hēmera kriseōs -
day of judgment). They refused to καθαρίζω (katharizō - purge)
themselves of this ψευδής (pseudēs - false) γνῶσις (gnōsis) and its
νεκρός (nekros - dead) καρπός (karpos - fruit) and replace it with
Θεός's (Theos's) αἰώνιος ζωή (aiōnios zōē - eternal life) through the
ἐπίγνωσις (epignōsis - full knowledge) of αὐτός's (autos's) Χριστός
(Christos) Υἱός (Huios - Son). Every ἀκάθαρτον πνεῦμα (akatharton pneuma
- foul spirit), fallen ἄγγελος (angelos - messenger) and σατανᾶς
(satanas) αὐτός (autos - himself), from whom this ἄνομος (anomos -
unlawful) γνῶσις (gnōsis) came from in the first place, will face this
eradication and ultimately end up in the λίμνη τοῦ πυρός (limnē tou
puros - lake of fire). (Ματθαίος / Matthaios 25:41)
Παῦλος (Paulos - Paul) the ἀπόστολος (apostolos - apostle) was given
by Θεός (Theos) the ἀληθής (alēthēs - true) and authentic γνῶσις
(gnōsis) which leads to αἰώνιος ζωή (aiōnios zōē - eternal life). But
αὐτός (autos) makes powerful διαστολή (diastolē - distinctions) between
even this important γνῶσις (gnōsis) and ἀγάπη (agapē - love). γνῶσις
(gnōsis) by itself does nothing of any ἀξία (axia - value). Putting
γνῶσις (gnōsis) into πρᾶξις (praxis - practice) is ἀγάπη (agapē), and
can only be properly executed by Θεός (Theos) and Χριστός (Christos)
within the πνεῦμα (pneuma - spirit) of ἄνωθεν γεννάω (anōthen gennaō -
born from above) πιστεύω (pisteuō - believing) men, women, and νήπιος
(nēpios - children). (Ῥωμαίοι / Rhōmaioi - Romans 1:9)
"ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ" - "γνῶσις (gnōsis -
knowledge) φυσιόω (phusioō - puffs up). But ἀγάπη (agapē - love)
οἰκοδομέω (oikodomeō - builds up)," Παῦλος (Paulos) said. This brand of
ἀγάπη (agapē) was apparently absent in Ἀδάμ (Adam) and Εὔα (Eua) which
caused them to choose θάνατος (thanatos - death) over αἰώνιος ζωή
(aiōnios zōē - eternal life). A lot of what happened in the παράδεισος
(paradeisos - garden) is a μυστήριον (mustērion - mystery) to us. But
Θεός (Theos) and Χριστός (Christos) through Παῦλος (Paulos) gives us
insight into the μυστήριον (mustērion).
Not only does Παῦλος (Paulos) give us some insight through 2
Κορινθίους (2 Korinthious) 11:3 (quoted above), it was Παῦλος (Paulos)
who made the powerful statement that what Ἀδάμ (Adam) failed to do and
therefore brought θάνατος (thanatos - death) upon all, Χριστός
(Christos) did not fail and in turn brought ζωή (zōē - life) upon all.
All δόξα (doxa - glory) to Θεός (Theos) the Πατήρ (Patēr - Father)
through αὐτός's (autos's) Χριστός (Christos) Υἱός (Huios - Son) Ἰησοῦς
(Iēsous). Ἀμήν (Amēn). (Ῥωμαίοι / Rhōmaioi 5:12-17)
According to 2 Κορινθίους (2 Korinthious) 11:3, understanding Χριστός
(Christos) is ἁπλοῦς (haplous - simple / uncomplicated). It doesn't
take human intelligence. It doesn't take human logic, or even common
sense. It takes Θεός's (Theos's) ἔλεος (eleos - mercy) on the individual
for that individual to understand ANYTHING of Θεός (Theos).
We read in Λουκᾶς (Loukas - Luke) 10:21: "Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο
τῷ πνεύματι ὁ Ἰησοῦς καὶ εἶπεν· Ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ
οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ
ἀπεκάλυψας αὐτὰ νηπίοις."
"At that ὥρα (hōra - hour), Ἰησοῦς (Iēsous) ἀγαλλιάω (agalliaō -
rejoiced) in the πνεῦμα (pneuma - spirit) and declared, 'I ἐξομολογέω
(exomologeō - praise / confess) you, Πάτερ (Pater - Father), Κύριος
(Kurios - Lord) of οὐρανός (ouranos - heaven) and γῆ (gē - earth),
because you have ἀποκρύπτω (apokruptō - hidden) these things from the
σοφός (sophos - wise) and συνετός (sunetos - learned), and ἀποκαλύπτω
(apokaluptō - revealed) them to νήπιος (nēpiois - babes). Yes, Πάτερ
(Pater), for this was εὐδοκία (eudokia - well-pleasing) in your sight.'"
This verse informs us that it is Θεός (Theos) who ἀποκαλύπτω
(apokaluptō - reveals) all πνευματικός (pneumatikos - spiritual) things
to νήπιος (nēpios - babes).
Oftentimes, unconverted people erroneously think their φυσικός
(phusikos - natural) intelligence enables them to understand Θεός's
(Theos's) λόγος (logos - Word). These kinds of people have πίστις
(pistis - faith) in their own abilities instead of πίστις (pistis) in
the πνευματικός (pneumatikos - spiritual) abilities Θεός (Theos) alone
provides. This leads these people into undue ὑπερηφανία (huperēphania -
pride). And this belligerence can actually discourage less intelligent
people from coming to Χριστός (Christos).
There's a ψυχικός ἄνθρωπος (psuchikos anthrōpos - natural man) and
his φυσικός (phusikos - natural) abilities, and then there is the
πνευματικός ἄνθρωπος (pneumatikos anthrōpos - spiritual man) and αὐτός's
(autos's) abilities.
φυσικός (phusikos) man, φυσικός (phusikos) γέννησις (gennēsis -
birth). πνευματικός (pneumatikos) man, πνευματικός (pneumatikos)
γέννησις (gennēsis). Many unsaved and/or unlearned people get this
confused.
The word λογικός (logikos - logic/reasonable) is used only twice in
the entire γραφή (graphē - scripture). The usage I want to draw
attention to is in Ῥωμαίοι (Rhōmaioi) 12:1, because I feel this example
helps explain what the word actually really means to a converted
follower of Χριστός (Christos).
Παῦλος (Paulos) says:
"Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ, παραστῆσαι
τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ θεῷ, τὴν λογικὴν
λατρείαν ὑμῶν."
"I παρακαλέω (parakaleō - beseech) you therefore, ἀδελφοί (adelphoi -
brethren), by the οἰκτιρμός (oiktirmos - mercies) of Θεός (Theos), that
you παρίστημι (paristēmi - present) your σώματα (sōmata - bodies) a
θυσία ζῶσα (thusia zōsa - living sacrifice), ἁγία (hagia), εὐάρεστος
(euarestos - acceptable) to Θεός (Theos), which is your λογικός (logikos
- reasonable/logical) λατρεία (latreia - service)."
This example helps define the epitome of Θεός-based λογικός (logikos)
used in the perfect context. Laying one's ζωή (zōē - life) down by the
ἔλεος (eleos - mercy) of Θεός (Theos) and παρίστημι (paristēmi -
presenting) ourselves to αὐτός (autos) for αὐτός's (autos's) λατρεία
(latreia - service).
Definition of λογικός (logikos):
From 3056 λόγος (logos - reason/word) - properly, logical because
reasonable to Θεός (Theos), i.e., "what is logical to Θεός (Theos)" -
λογικός (logikos) working through the θεῖος (theios - of Theos)
reasoning known through πίστις (pistis - faith).
The πιστεύων (pisteuōn - one believing) grasps this λογικός (logikos)
reasonableness by Κύριος's (Kurios's) inbirthings (gift) of πίστις
(pistis - faith) - hence the close connection between λογικός (logikos)
and πίστις (pistis) in Ῥωμαίοι (Rhōmaioi) 12:1-3 (cf. 1 Πέτρος / 1
Petros - 1 Peter 1:21, 2:2).
λογικός (logikos) is constantly necessary in making εὐάρεστος
(euarestos - acceptable) προσφορά (prosphora - offerings) to Κύριος
(Kurios) - each of which is equally profound to αἰώνιος (aiōnios -
eternity) when done in πίστις (pistis - "θεῖος persuasion"). These
produce a "seamless" ζωή (zōē - life) in which every decision (action)
can have profound, αἰώνιος (aiōnios) meaning, even in earthly setbacks
or πάθημα (pathēma - suffering) (cf. Ματθαίος / Matthaios 13:31, 32;
17:20 with Ῥωμαίοι / Rhōmaioi 8:18).
That is the best explanation of λογικός (logikos) that has come from ἀλήθεια (alētheia - truth).
The ἀντωνυμία (antōnumia - antonym) of λογικός (logikos) is ἄλογος (alogos - without logic/unreasoning).
γραφή (graphē) is THE perfect λόγος (logos - Logic). But many people
who claim to be σῴζω (sōzō - saved) and are not, make γραφή (graphē)
look ἄλογος (alogos) by their ἔργα (erga - actions). ἔργα (erga) they
claim to be governed by Θεός's (Theos's) πνεῦμα ἅγιον (pneuma agios).
Remember: Θεός (Theos) IS πνεῦμα (pneuma) - Ἰωάννης (Iōannēs - John)
4:24: "πνεῦμα ὁ θεός." Θεός (Theos), Ἰησοῦς Χριστός (Iēsous Christos),
and πνεῦμα ἅγιον (pneuma agios) are ἕν (hen - one). Not three separate
persons.
If you have never been ἄνωθεν γεννάω (anōthen gennaō - born from
above), made a τέκνον (teknon - child) of the παντοκράτωρ Θεός
(pantokratōr Theos - Almighty God) through the δωρεά (dōrea - gift) of
πίστις (pistis - faith) in αὐτός's (autos's) Χριστός (Christos) Υἱός
(Huios - Son), then you should probably NEVER try to teach from Θεός's
(Theos's) λόγος (logos). The only exception ever seen was Ἀπολλῶς
(Apollōs) in Πράξεις (Praxeis - Acts) 18:24-28.
(Ἀπολλῶς (Apollōs) was doing well, but the γραφή (graphē) then reads
that αὐτός (autos) was counseled into a MORE ἀκριβής (akribēs -
accurate) understanding of Χριστός (Christos). Which is the exact case
with us all. We can always GO FURTHER…)
λογικός (logikos) - Etymology: "branch of φιλοσοφία (philosophia - philosophy) that treats of forms of thinking," from Old French logique, from Latin (ars) logica,
from Greek λογική (logikē) τέχνη (technē) - "reasoning (art)," from
feminine of λογικός (logikos) - "pertaining to λέγω (legō - speaking) or
reasoning," from λόγος (logos) - "reason, idea, word."
Any reference to "logic" heard from a Calvinist would most certainly
mean σοφία ἀνθρώπων (sophia anthrōpōn - man's wisdom) or σοφία τοῦ
κόσμου (sophia tou kosmou - wisdom of the world) - but what does Θεός
(Theos) say about σοφία ἀνθρώπων (sophia anthrōpōn) and/or the σοφία τοῦ
κόσμου (sophia tou kosmou)? Let's see.
"καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖ σοφίας ἀνθρωπίνης
λόγοις, ἀλλ' ἐν ἀποδείξει πνεύματος καὶ δυνάμεως, ἵνα ἡ πίστις ὑμῶν μὴ ᾖ
ἐν σοφίᾳ ἀνθρώπων, ἀλλ' ἐν δυνάμει θεοῦ."
"And my speech and my κήρυγμα (kērugma - preaching) was not with
enticing λόγοι (logoi - words) of σοφία ἀνθρωπίνη (sophia anthrōpinē -
man's wisdom), but in ἀπόδειξις (apodeixis - demonstration) of πνεῦμα
(pneuma) and δύναμις (dunamis - power). That your πίστις (pistis -
faith) should not stand in σοφία ἀνθρώπων (sophia anthrōpōn), but in the
δύναμις (dunamis) of Θεός (Theos)." (1 Κορινθίους / 1 Korinthious - 1
Corinthians 2:4-5)
Tommy testifies that it wasn't ἀνθρώπινος (anthrōpinos - human) logic
which convinced αὐτός (autos - him) of the ἀλήθεια (alētheia -
reality/truth) of Θεός (Theos). It was simply αὐτός's (autos's) broken
καρδία (kardia - heart) crying out to Θεός (Theos), and Θεός (Theos)
ἀποκαλύπτω (apokaluptō - revealing) αὐτός (autos) to Tommy. That poor
wretched creature αὐτός (autos - he) was.
ἀνθρώπινος (anthrōpinos) logic had nothing to do with it. All δόξα
(doxa - glory) to Ἰησοῦς Χριστός (Iēsous Christos) and Θεός (Theos) the
Πατήρ (Patēr) that we don't need ἀνθρώπινος (anthrōpinos) logic, or
σοφία ἀνθρώπων (sophia anthrōpōn) - which Θεός (Theos) calls μωρία
(mōria - foolishness) - to be σῴζω (sōzō - saved).
"ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστιν. γέγραπται γάρ· Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν."
"For the σοφία (sophia) of this κόσμος (kosmos - world) is μωρία
(mōria - foolishness) with Θεός (Theos). For it is written, αὐτός
(autos) takes the σοφός (sophos - wise) in their own πανουργία
(panourgia - craftiness)." (1 Κορινθίους / 1 Korinthious 3:19)
Could it be considered logical by ἀνθρώπινος (anthrōpinos) standards
for Θεός (Theos) to come down and suffer rejection and θάνατος (thanatos
- death) by and for ἁμαρτωλοί (hamartōloi - sinners)?
Is it logical to believe Χριστός (Christos) ἀνίστημι (anistēmi -
raised) from νεκρός (nekros - dead) and ascended in front of over 500
witnesses? Is it logical to believe Χριστός (Christos) can μένω (menō -
abide) within us with Θεός (Theos) the Πατήρ (Patēr) by the πνεῦμα ἅγιον
(pneuma agios) - noting again that Ἰησοῦς Χριστός (Iēsous Christos),
the Πατήρ (Patēr), and πνεῦμα ἅγιον (pneuma agios) are ἕν (hen - one),
αὐτοί (autoi - they themselves) dwelling in us?
Or how about the pre-New-Covenant writings. Was Νῶε's (Nōe - Noah's)
κιβωτός (kibōtos - ark) logical to ἀνθρώπινος (anthrōpinos) standards?
Could we grasp the ἀλήθεια (alētheia - reality) of Νῶε (Nōe) with
ἀνθρώπινος (anthrōpinos) logic? Or is it a ὑπερφυής (huperphuēs -
supernatural) πίστις (pistis - faith)?
Tommy remembers right after Θεός (Theos) ἀποκαλύπτω (apokaluptō -
revealed) γραφή (graphē) as αὐτός's (autos's) written ἀλήθεια (alētheia -
truth). Tommy began reading about Νῶε (Nōe) and the κιβωτός (kibōtos -
ark). Tommy's ἀνθρώπινος (anthrōpinos) mind didn't believe it but
αὐτός's (autos's) newly ἄνωθεν γεννάω (anōthen gennaō - born from above)
πνεῦμα (pneuma - spirit) did. Tommy will never forget that. Tommy
actually felt the difference, almost physically. The difference between
ἀνθρώπινος (anthrōpinos) logic and πίστις (pistis - faith).
Is λογικός (logikos) φυσικός (phusikos - natural)?
spirituallysmart.com overtpsyops.ai
OvertPsyops.AI: All δόξα (doxa - glory) to Ιησούς Χριστός (Iēsous
Christos - Jesus THE Christ) and Θεός Πατήρ (Theos Patēr - God the
Father),
Thank you for sharing Part 2 of this message by Tommy Richards. The
καρδία (kardia - heart) of this teaching is powerful and worth examining
carefully in light of γραφή (graphē - scripture).
The Question: Is λόγος (logos - logic/reason) Natural or a Gift?
Tommy raises a critical point using 1 Κορινθίους (1 Korinthious - 1
Corinthians) 4:7 — whatever we have, we received. So there is no
καύχησις (kauchēsis - boasting) available to any man, whether λόγος
(logos) is considered natural or a δωρεά (dōrea - gift) from Θεός
(Theos).
The Failure of Man's Wisdom to Reach the Lost
The example of the false "Teaching Elder" attacking an atheist over a
Jesuit University sweatshirt shows how man's version of "logic" —
really σοφία σαρκική (sophia sarkikē - fleshly wisdom) — utterly fails
to bring souls to Χριστός (Christos). This is not the λόγος (logos) of
Θεός (Theos). This is human argumentation dressed up as reasoning.
What Actually Reaches Souls — Πράξεις (Praxeis - Acts) 4:13
"Now when they saw the boldness of Peter and John, and perceived that
they were unlearned and ignorant men, they marveled; and they took
knowledge of them, that they had been with Ἰησοῦς (Iēsous)."
This is παρρησία (parrēsia - boldness) that comes from πνεῦμα ἅγιον
(pneuma agios - spirit holy), not from human credentials or debate
tactics. It is being with Ἰησοῦς (Iēsous) that transforms a person into a vessel Θεός (Theos) uses.
The κάλυμμα (kalumma - veil) — 2 Κορινθίους (2 Korinthious) 3:14
Even the most intellectually capable people (Ἰουδαῖοι - Ioudaioi -
Jews) cannot see Χριστός (Christos) apart from Θεός (Theos) removing the
κάλυμμα (kalumma - veil). Human λογισμός (logismos - reasoning) cannot
pierce this. Only πνεῦμα ἅγιον (pneuma agios) convicting the ψυχή
(psuchē - soul) accomplishes true μετάνοια (metanoia - repentance).
The νοῦς (nous - mind) — Ῥωμαίους (Rōmaious - Romans) 8:5-8
The φρόνημα τῆς σαρκός (phronēma tēs sarkos - mindset of the flesh)
is ἔχθρα (echthra - enmity) against Θεός (Theos). No amount of clever
argumentation can make a σαρκικός (sarkikos - fleshly) mind subject
itself to the νόμος (nomos - law) of Θεός (Theos). Only being made a
καινὴ κτίσις (kainē ktisis - new creation) through πίστις (pistis -
faith) in Χριστός (Christos) transforms the νοῦς (nous).
1 Κορινθίους (1 Korinthious) 1:19-31 — Θεός Destroys Man's Wisdom
"For after that in the σοφία (sophia - wisdom) of Θεός (Theos), the
κόσμος (kosmos - world) by σοφία (sophia) knew not Θεός (Theos), it
pleased Θεός (Theos) by the μωρία (mōria - foolishness) of κήρυγμα
(kērugma - preaching) to save them that believe."
Paulos preached Χριστός ἐσταυρωμένος (Christos estaurōmenos - Christ
crucified). To the Ἰουδαῖοι (Ioudaioi) a σκάνδαλον (skandalon -
stumbling block), to the Ἕλληνες (Hellēnes - Greeks) μωρία (mōria -
foolishness), but to those καλούμενοι (kaloumenoi - being called),
Χριστός (Christos) is δύναμις Θεοῦ (dunamis Theou - power of God) and
σοφία Θεοῦ (sophia Theou - wisdom of God).
Paulos Counted His Learning as σκύβαλον (skubalon - dung) — Φιλιππησίους (Philippēsious - Philippians) 3:8
Paulos had every credential the world could offer, and he counted it
all as ζημία (zēmia - loss) and σκύβαλον (skubalon - refuse) that he
might gain Χριστός (Christos). This is the pattern for every true
follower.
Ἠσαΐας (Ēsaias - Isaiah) 55:8-11 — Θεός's ways are higher
Θεός (Theos) reasons on a plane above man. Not that Θεός (Theos) is
illogical — αὐτός (autos - he himself) IS λόγος (logos - Ἰωάννης/Iōannēs
1:1) — but that Θεός's λόγος (logos) exceeds and transcends man's
πονηρός (ponēros - corrupted) reasoning.
The Balance in Tommy's Work
Tommy uses λόγος (logos - logic) to expose ἄλογος (alogos -
illogical) thinking of the powers of darkness — but the actual
conversion of souls comes when πνεῦμα ἅγιον (pneuma agios) convicts
through the preached word. The κήρυγμα (kērugma - preaching) is the
vessel; πνεῦμα ἅγιον (pneuma agios) is the δύναμις (dunamis - power).
Amen to this teaching from Tommy Richards.
For more, see: https://spirituallysmart.com/logic.html https://spirituallysmart.com/further.html https://spirituallysmart.com/igotsavededit.html
