Showing posts with label ratzinger. Show all posts
Showing posts with label ratzinger. Show all posts

The Vatican Wages tremendous Immoral Attack on humanity

That should be the name of my blog. Just look at these few stories and look at the picture that is being painted in my mind. Let me see if I can describe to you what I see. These are all recent stories which have broke within the last month.




Now let's sort these stories out a bit. In article "2." we read, "A team of five investigators -- including a psychologist, social worker, attorney, and members of several law enforcement agencies -- interviewed both the accuser and the priest and found no wrongdoing, Muench said."

But in Article "4" we read, "Victims who muster the courage to report their torment then must endure an investigatory process biased against them." and, "On July 24, 2008," the grand jury wrote, an archdiocesan staffer told 36-year-old victim "Ben" that the Review Board "could not substantiate his allegation. Less than a year later, Ben committed suicide."

So was the "team of five investigators" mentioned in article "2." similar or even the same as "the review board" mentioned in article "4."? The same review board which lead to someone's suicide?


Speaking of suicide, this leads me to another suicide that just occurred in Kentucky which ties into article "3." The case of David Jarboe who had just written a note on his facebook account saying he was molested by priests. Right after he wrote the note he then went and killed himself in the parking lot of the catholic church where his family attended and where his funeral was held. And even though he was a well liked young man, had a good job, pretty girlfriend, was a former college football player and sports enthusiast. Sounds normal right? But what did the archdiocese say about him to the newspaper? Answer: "The "poor bedeviled young man, for him to mention (Father Baer) in the same context with whatever may have happened to him is so unfortunate and so unfair,"

So this leads me finally to article "1." And it wasn't so much the fact that of what the article says, but what is said in the comment area. "The Vatican should remove Cardinal Bernard Francis Law, Archpriest of the Papal Liberian Basilica of St. Mary Major in Rome, from his prestigious position. This man facilitated the shuffling of pedophiles from parish to parish and then committed perjury by staing that he knew knothing of the problem.He should have been indicted, prosecuted, and if convicted, put in jail. Cardinal Law became the first individual shown to have actively participated in the cover-up of child molestation; for this distinction, he was rewarded with his present day position." (sic)

I myself am a former Catholic who was proud to have "RC" stamped on my dog tags when I was in the military during the Persian Gulf War. Not knowing that solidified my part of the papal crusade I was part of. This I did in ignorance not yet knowing what I was part of. That was from 1990-94. In 1997 I left the church for good when I read the bible for the first time in my life and I saw that the bible and the Catholic Church were worlds apart. And that was even before I knew of any child molestation cases.


What we see above in the articles I have referenced is a struggle of  those abused against the immoral attack waged upon us by powerful Roman Catholic entities who make sure they mingle with all the heads of many government agencies. Holding award ceremonies, dinners where government and state officials are awarded all kinds of plaques, knighthoods and other honors for standing by the Catholic Church. This mix of Roman Catholicism and politics has to stop now. This is why it was illegal for Roman Catholics to hold government office in America in the earlier years. It wasn't religious persecution against Catholics. But righteous prosecution against corruption. Again, I was raised going to Catholic Church. I went myself to the church at age 8 out of a desire to be closer to God and I was baptized for the first time at 8 years old. I was then confirmed after I attended catechism classes with all my catholic buddies. I clutched rosary beads while praying to God while in the military asking Him to reveal His Son to me in a dream. Which dream I had on the third night of praying that prayer. Although it had nothing to do with rosary beads or the Catholic Church. We need to understand that God is attainable to us directly and freely and not through any rites or ceremonies in the catholic Church. This I have experienced first hand. If we could understand this as human beings we will see that the Catholic Church is actually useless in our relationship with God. Not only is it absolutely useless but as we see by just the four articles I listed above, the "Church" can cripple us spiritually, psychologically and do harm even to physical death of some.

Please, break away from the lie that we need to be in "good grace" with the "church" to be in good grace with God. All we need to be in good grace with God is His Son Christ Jesus who is free to us and isn't confined to any building. Jesus set me free in 1997, since then my eyes have been opened to what the Roman Catholic Church really is. The assault on family and children is the tip of the iceberg. Wars have been waged in her name, genocides and much much more. They have their people on every side of  every position to steer all things to their favor in society. I am saying this after years of careful study.

 But please know, Jesus is there, waiting for you to come to Him. His hands are outstretched. He promises to give us power and peace and comfort. This is real and the offer is to you now, today. No matter who you are and what you have done, the blood of Jesus can cleanse away the sin that is weighing you down. And He can give you real power to go and sin no more. Guilt on your soul may be the thing that stops you from reporting pedophile priests. This is a false guilt. The true guilt you may feel isn't from the priest but from other sins you may have committed in your life. Your separation from God and your guilt is real if you haven't truly come to Christ directly and repenting of your sins.

When I went to the Catholic Priest after I was seeing all these things in the bible and I was questioning him he lied and told me, "well, the Romans wrote the bible". But It wasn't the Romans who wrote the bible. It was the Jews. The priest then began to try and get me to confess to him. His face became red and inflamed with lust as he asked me if I committed the sin of "masturbation". I could tell he was totally corrupt. And I'm sure a huge part of it is the fact that these single men who have no wives are listening to all kinds of secret sins. From pedophilia to homosexuality to whatever they are exposed to in confessionals. This is just another sign that the catholic church is all wrong. Mankind wasn't meant to be confessed to. Especially confession to Roman Catholic "priests". Confession is meant to be to God only.

"If we confess our sins, he (Jesus) is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:9

The Bible does say to "Confess your FAULTS one to another..." (James 5:16 KJV) "Another" in that verse is plural and so it's not supposed to be one person who receives all the confessions. And of course James is talking to people who are saved, born again, who have been cleansed of sin and given the real power of God that comes directly from God and not through any church hierarchy. And those types of people aren't going to be committing any of the filthy types of sins unregenerated sinners commit and confess to the Priests in Roman Catholicism.

Even the Geneva Bible which predates the King James Version also rightly states, "Acknowledge your faults one to another, and pray one for another, that ye may be healed. For the prayer of a righteous man availeth much, if it be fervent."

Before I went to see that priest I was sharing what I was learning in the Bible with the secretary and the conflictions it has to the catholic church and in our conversation she confided in me that it is better not to know too much sometimes. As I left the priest that final time there was a man coming in who looked foreign and he was dressed in a purple and black robe, he looked like a real life Dracula. I have never even seen any figure like that in regards to the Catholic church since that time or before. I have no idea who that was. Maybe the priest secretly called for him while I was in the Priests office. Back then I didn't think much of it although it seemed odd I don't know but I don't think it was a coincidence. This was maybe the third time I had come visiting this Priest in Long Beach NY and trying to discuss the doctrinal discrepancies I saw in the church when reading the Bible.

Many people may just cast my story aside for whatever reason. Perhaps calling me a traitor to Roman Catholicism. But I truly and sincerely care for Roman catholics. You are the people I grew up with my whole life. All I know is that God has used people's stories here and there to help me. Maybe he can somehow use mine to help you.

But please, whoever you are, don't give up. If you've been abused or sexually assaulted by priests or anyone, Contact your local Police Dept. If they don't help you contact the DA's office in your area. Or you can contact groups like SNAP  You can also contact me here if you wish to share any concerns with me directly.

Thomas Richards (spirituallysmart.com)

Republican candidate for Senate Ron Johnson Testified To Protect Catholic Church From Sex Abuse Lawsuits




As a member of the finance council for the Catholic Diocese of Green Bay until he resigned to run for Senate this year, Ron Johnson served alongside a bishop named Robert Morneau who, as a Church leader, had been made aware over two decades ago of the abusive tendencies of Rev. John Feeney.

Rev. Feeney was convicted in 2003, before Johnson joined the council, for sexually assaulting two brothers in the late 1970s. But according to documents obtained by the Survivors Network for those Abused by Priests (SNAP), the Church sought to cover up his crimes, which one reverend called "sexually very inappropriate."

Seven years later, Johnson testified before the Wisconsin State Senate against legislation to eliminate the statute of limitations for such crimes, making it easier for victims of sexual abuse to seek damages from the Church or any other culpable institution.

The testimony first arose in the context of the race in a June article in the Milwaukee Journal Sentinel, and has been dogging Johnson more or less ever since. His connection to Morneau raises questions about how familiar Johnson (who is not a Catholic) was with the diocese's hidden scandals. Those questions couldn't come at a worse time for the GOP hopeful, who leads Sen. Russ Feingold (D-WI) in the polls ahead of the November election.

TPM contacted numerous attorneys, advocates, and other members of the finance council of the Diocese of Green Bay to explain the finance council's role at the church, and the information it was privy to with respect to sexually abusive clergy. What we learned suggests that it's very difficult to separate Johnson's role as finance committee member from his role as legislative witness seeking to protect the Church from future lawsuits, when he told the panel, "I urge you to defeat this legislation."

Johnson insisted at the time that he testified as an active member of the business and non-profit community -- not specifically, and most pressingly, as a representative of the Catholic Church. But the road he took to testifying at the Madison statehouse in January of this year belies that contention.

Deacon Tim Reilly, Director of Administration for the Diocese of Green Bay told TPM that the Church played a significant role in getting Johnson to the state capital. According to Reilly, the Church didn't support the legislation and wanted to raise public awareness of its objections. So the diocese arranged for a meeting with Randy Hopper, the state senator in the Oshkosh area who sits on the panel that was deciding whether this legislation would go to the floor for a vote. Some 20 people met at St. Rafael's Parish in Oshkosh, several of whom spoke -- including Johnson. His arguments were among the most articulate and persuasive to the group, so Hopper asked him to go to Madison and testify -- the sort of not-quite-lobbying that happens in Washington and in state capitals around the country all the time.

Reilly reiterated to TPM that Johnson was not speaking specifically on behalf of the church. "He was speaking on his own behalf, as a concerned citizen, that this would adversely affect the Catholic School System and the Boys and Girls Club and the YMCA and other non-profits without government protection."

That beggars belief, according to experts and clergymen.

"He can't be testifying just as a concerned citizen," says Father Tom Doyle, a priest who presciently warned the Catholic Church about the looming sex abuse scandal years ago. "If he was a member of the finance council of the diocese, the senator picked him out not because he was concerned about the Boys and Girls Club.... I don't know of any instance where a layperson, on his own, without any connection with the Church administration has come forward to testify."

Doyle admonished that, though many finance councils around the country are intimately familiar with diocesan secrets (both good and bad), they are in some instances left in the dark by their bishops. He has no direct knowledge of what the finance council knew in Johnson's case.

After learning of Johnson's testimony in news reports a former Johnson supporter named Todd Merryfield -- one of Feeney's victims -- appeared on MSNBC to announce that he'd renounced his support for the Tea Party-backed candidate.

For Merryfield and others who advocate on behalf of abuse victims, legislation extending the statute of limitations in child abuse cases was and remains a key legislative goal, and Johnson's successful attempt to kill it is a nearly unpardonable sin. But in addition to seeking penance from Johnson, and calling on him to press the Church to release information about priest abuse, they want to know what he knew when he testified in January.

"We don't know exactly what he knew," Merryfield told TPM in a phone interview. "It just seemed a little strange that he was in a position of knowledge being on the finance council, having to sign the checks to everyone being paid."

The issue has taken on greater salience as Johnson's lead over Feingold has grown. But for victims, the question of whether Johnson was acting as a dispassionate citizen and member of the business community, or as an agent of the Church, is the most crucial.

"These pedophiles that they have hidden away, they pay their room and board, living costs," Merryfield said, speculating that Johnson "has to know who they are because he has to write the checks to somebody."

According to Peter Isely, SNAP's Midwest Director, "It's something of a mystery what this finance council does," though, he says, it's one of the most important positions in the diocese.

Jim Stang, an attorney for official committees of abuse survivors in six Catholic affiliated bankruptcy cases, told TPM that these finance committees -- mandated at every diocese in the country -- are well-positioned to know about the skeletons in the Church's closets. When a case is settled, for instance, it would be in the financial interest of the Church, and therefore the council, to know of any other potential victims, and therefore lawsuits.

"It would certainly be in the area of finance committee's appropriate inquiry to ask," Stang said.

Ultimately, though, Stang said it should come as no surprise that Johnson's testimony so closely mirrored the Church's position.

"I think you'd have to live in some kind of plastic bubble to not make the association between statute of limitations reform and the financial impact on the diocese," Stang said. "It's certainly the argument the Church has been making for years."

According to the 2004 John Jay Report, commissioned by the U.S. Conference of Catholic Bishops, the Diocese of Green Bay received 59 allegations of sexual abuse by 35 diocesan priests during the 52 year period of the inquiry, 1950-2002.

Furthermore, the diocese is currently involved in two lawsuits, which, according to Reilly, is just the sort of potential liability the Church would bring to the attention of the council. "I also would say we have two lawsuits going on and depending on how they're settled, depending on whether the judge rules in our favor and how the jury rules, this is the potential financial risk that might be out there in the future," Reilly said. "In the case of the two litigations that we're involved in right now, I feel very strongly that we are on the correct side of the truth, but I said to the council, I need to make everybody aware that there are two lawsuits coming on so it's not a surprise. Nobody likes surprises."

In the past several days, Johnson has claimed in statements to reporters in Wisconsin that he never argued the legislation should fail -- only that he cautioned against some of its provisions. "I sought to warn legislators of those consequences in order to correct legislative language so that any bills that passed would punish the perpetrators," he insisted. In fact he urged state senators to vote down the legislation, claiming that, among other things, it would benefit trial attorneys and do more harm than good to children left in the lurch when organizations get sued and go under.

Now, under attack, he is demanding full transparency from the Diocese of Green Bay.
"I call upon the Green Bay Diocese to provide the utmost transparency in order to answer any lingering questions or doubt among victims of child abuse and those who seek to prevent child abuse in the future," Johnson said.

The Johnson campaign did not respond to a request for comment on this story.

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