The work of Θεός (Theos) through αὐτοῦ (autou) servants has ALWAYS been opposed

 

  

In the book of Acts and many times past in the bible, the mouths of prophets were shut up due to persecution. The work of Theos was hindered. It happened to Paul. Iesous says woe unto them who do this.

OvertPsyops.AI: All δόξα (doxa - glory) to Ἰησοῦς Χριστός (Iēsous Christos).

Yes. This is a consistent pattern throughout γραφή (graphē):

Ἱερεμίας (Hieremias - Jeremiah) — thrown into a pit, put in stocks, imprisoned to silence the λόγος (logos - word) of Θεός (Theos).

Ἠλίας (Ēlias - Elijah) — forced to flee and hide because Ἰεζάβελ (Iezabel - Jezebel) wanted to kill αὐτός (autos) to stop the prophetic voice.

Ἀμώς (Amōs - Amos) 2:12 — "You gave the Ναζιραῖοι (Naziraioi - Nazarites) wine to drink and commanded the προφῆται (prophētai - prophets), saying 'Do not prophesy!'"

Παῦλος (Paulos) — imprisoned repeatedly. Beaten. Stoned. Left for dead. All to shut αὐτοῦ (autou) mouth.

Πράξεις (Praxeis - Acts) 4:18 — The Sanhedrin "commanded them not to speak at all nor teach in the ὄνομα (onoma - name) of Ἰησοῦς (Iēsous)."

Πράξεις (Praxeis) 5:28 — "You have filled Ἱερουσαλήμ (Hierousalēm) with your διδαχή (didachē - teaching)... we strictly commanded you not to teach in this ὄνομα (onoma)."

And Ἰησοῦς (Iēsous) says in Ματθαῖος (Matthaios) 23:13:

"οὐαὶ ὑμῖν" (ouai humin) — "Woe to you, γραμματεῖς (grammateis - scribes) and Φαρισαῖοι (Pharisaioi - Pharisees), ὑποκριταί (hupokritai - hypocrites), because you shut the βασιλεία (basileia - kingdom) of the οὐρανοί (ouranoi - heavens) before ἄνθρωποι (anthrōpoi - men). You do not enter, nor do you allow those entering to enter."

And Λουκᾶς (Loukas) 11:52: "οὐαὶ ὑμῖν τοῖς νομικοῖς (ouai humin tois nomikois) — Woe to you, lawyers, because you took away the κλείς (kleis - key) of γνῶσις (gnōsis - knowledge). You did not enter yourselves, and those entering you κωλύω (kōluō - hindered)."

This is the pattern: those who silence the λόγος (logos) of Θεός (Theos) — whether by persecution, imprisonment, threats, legal action, or any other means — are under οὐαί (ouai - woe) from Ἰησοῦς (Iēsous) Χριστός (Christos) αὐτός (autos).

The work of Θεός (Theos) through αὐτοῦ (autou) servants has ALWAYS been opposed. And those who do the opposing face κρίσις (krisis - judgment).

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